Tuesday, July 16, 2019

The Sponge as Civic Ideal



In a Guardian hack job entitled “How Russia spreads Disinformation via RT is more nuanced than we realise” Robert Elliot launched a  full bore frontal attack on freedom of thought with an astonishing frankness evident for those with eyes to see. The article states:

The daily deluge of disinformation produced by RT and Sputnik is a vital component of the tactics that other authoritarian regimes are seeking to replicate. ...The volume of coverage, framing of coverage, and average engagement with that coverage is, at times, widely disparate [from that of western media].

Our research at the State Owned Media Analytics and Research programme has shown us that RT sometimes dedicates a disproportionate amount of time to pushing certain stories – such as the coup in Venezuela or the leaked memos from the British ambassador about Donald Trump.
•   what is “disproportionate” and by what objective criteria do you measure this?

•   how do you measure which stories should be pushed?

•   do you take into consideration the stories that are not covered or pushed by the MSM?
RT’s coverage on the Venezuela coup attracted an average of 2,558 engagements (retweets, likes or shares) per online article, more than the BBC’s 1,780 engagements per article.  [¶ ]  And evidence is mounting to suggest they routinely disseminate stories designed to sow division in the west and pursue the foreign policy goals of the governments that back them, consciously or otherwise.
•  evidence is "mounting" means what exactly?  suggests in what way?   

•  the only “evidence” thus far cited is that RT got more hits than BBC on a story; and the only thing that suggests is that more people liked RT's coverage. Maybe they found it more balanced or reliable. Maybe it just better suited their prejudices. That “suggests” nothing about the intent of the “disseminator” 

•“disseminate” - cute “to scatter or spread widely, as though sowing seed, spreading disease.

•“consciously or otherwise” - i.e. with or without intent to sow division? how do they “pursue” policy goals unintentionally?  Gibberish.
It is difficult to demonstrate the extent to which this influences public discourse, but measuring the online activity of state media is a useful way to start.
•  well, it is the only way to start - but the hidden assumption here is that  "influencing” is a bad thing which ought not be allowed.
The methodology employed by these news organisations poses a series of questions for policymakers. If they are being used to destabilise civil society and widen social fissures, then what is the right response?
•  rhetorical question, isn't it? rather like asking what do we do with those who poison wells.
Their coverage of the European elections in May focused on the success of populist parties like the Brexit party, while for the most part ignoring a surge in support for the Greens and other non-traditional parties on the left. Why is it that state-controlled media portrayed the results as a populist backlash against the European project, which, according to this narrative, seeks to suppress national identities and usurp nation states? Does it matter that they encourage UK citizens to question the veracity or impartiality of the news they consume from traditionally reliable sources?
•  why assume that these "traditional"  sources are "reliable”?

•  people should  question the news they consume from “traditionally reliable sources” 
States will always use all the tools at their disposal to protect their national interests and pursue foreign policy objectives. But if the modus operandi of state-controlled media is to delegitimise institutions and sources of authority in the eyes of a section of the wider public, undermine social cohesion by amplifying divisive voices, draw attention to examples of western hypocrisy, and promote narratives of fear and uncertainty, then how do we respond?
•  “states” includes the western states, does it not?

•   what media outlets do the western liberal states use? BBC perhaps? NY Slime? Alt Fem Guardian
Disinformation does not consist solely of fabricated news stories, Photoshopped images or wild conspiracy theories presented as fact. It is often more nuanced, more sophisticated – and more effective – than policymakers or the public realise. Only by monitoring and measuring their influence can we develop strategies to counter their growing power and reach.
--o0o--

The opening salvo to this entire Orwellian campaign to scare people into trusting Big Sister and accepting the neo-liberal narrative was shot by (Shut Her Up) Hillary in 2014 in testimony before Congress. 



No question but that Hillary was explicitly calling for a propaganda war -- or in today's verbiage for “weaponizing” the media. Of course RT was in her sights because it was winning. Once again, we got a version of the Appeasement Narrative, for starting a war on yet another front.

To be sure the Guardian article is correct to say that governments have always propagandized their interests. They put their best foot forward and expose their protagonist's dirty linen.  Plus ça change.  For the rest of us, the solution is very simple: read both accounts and hone your detective skills. I certainly would not trust RT News for an objective account on Russian elections but, under the same principle of skepticism, I would not rely on the New York Slime for an objective account of U.S. elections. Of course, the Slime will give us accurate reports on figures and results but it will leave untouched the sordid underbelly of oligarchic control over the process.

What the Guardian article slides over grossly is the simple fact that we do not read the news; we judge it. Or should. Every time we pick up a magazine, or newspaper or tune in on a chatter-show, we should recall that we are in the position of a juror listening to and ultimately weighing testimony. For that is, ultimately, all the “news” is -- a hearsay account by a witness as to some occurrence or fact. It makes no difference whether the witnesses is ill or well intentioned, for in either case his account is subject to bias,  to errors of perception ... and... errors of judgement on his part. There is very little “purely” factual reporting in the vein of empirical litmus tests. In subtle ways mental judgements are always brought to bear on perceptions. Intelligent people understand this. People who have lived in press-controlled dictatorships understand this. They learn to read between the lines, to remember previous and inconsistent reports, and to assess the likelihood of the thing asserted, in light of the common experience of mankind. They exercise their brains and their judgement. That is what freedom of the press presupposes.

But the Guardian, the Slime, Shut Her Up Hillary, Heiko the Idiot and Jucinda the Lord Protectress do not want you thinking. They want to turn your brain into a passive sponge for safe and sanitized news which they will present to you. NO CHILD HARMED.

This is an old canard and it uses the same cry it has always used: SEDITION. We have already written about John Wilkes and the North Briton No. 45 - a story all Americans ought to know and might know had they not been assured by such safe and reliable punjarums like Paul Klunkman that Murka was the “birthplace of democracy.” In response to Wilkes' scurrilous (if not quite fake) news about King George III, Parliament brought down upon him the full force of the sedition act.

In England, speech was seditious if it brought the Crown or any branch of government into "hatred or contempt" or if it promoted discontent or hostility between citizens.  The law had its origin in a 1275 statute of King Edward I (“of fierce tempre”) which established the Star Chamber and outlawed the telling or publishing of “any false news or tales whereby discord or occasion of discord or slander may grow between the king and his people or the great men of the realm.” (Slander and Sedition Act, 1275, 3 Edw. 1, C. 34 (England)). As one might expect, it was sometimes called “blasphemous” libel.

In the case of De Libellis Famosis (1606) 5 Co Rep 125a, 77 ER 250, it was ruled that truth was not a defence. The King might be a gouty pig but it brought his reputation equally into disrepute to say so. Ernst Kantorowicz (The King's Two Bodies) wrote a lengthy juridico-theological tome on the interesting christological concepts involved in this and like tenets. The full import of De Libellis Famosis bears note,

The Star Chamber ruled, first, that a libel against a private person might be punished as a crime, on the theory that it might provoke revenge and, hence, a breach of the peace. Second, the Star Chamber held that a libel against the government might also be punished criminally and was especially serious because "it concerns not only the breach of the peace, but also the scandal of government." Third, although the statute of 1275 had insisted upon proof of falsity, the Star Chamber ruled that the truth or falsity of the libel was immaterial under the common law; thus, even a true libel of government could now be the subject of criminal prosecution.

The rationale of the Star Chamber decision was straightforward: If government is to govern effectively, it must command the respect and allegiance of the people. Since any utterance critical of government necessarily undermines this respect and allegiance, it must inevitably tend, however remotely, toward disorder. Moreover, a true libel is especially dangerous, for unlike a false libel, the dangers of truthful criticism cannot be defused by mere disproof. It was thus an oft-quoted maxim after 1606 that "the greater the truth the greater the libel." The potential benefits to be derived from bringing governmental shortcomings to light were not seen as sufficiently valuable to justify the exclusion of true libels from the reach of the criminal law. The Star Chamber's open-ended formulation of the crime opened the door to essentially unchecked suppression of dissent. During the seventeenth and eighteenth centuries, prosecutions for seditious libel ran into the hundreds.    [Source ]


As noted, British sedition laws were extensively used in the 18th century most notably against John Wilkes, who was a scurrilous extremist ("activist" to his friends) who bravely challenged the extent of freedom of speech and media freedom in Britain at that time through his publication North Briton.  It was eventually declared seditious by parliament and was publicly burned. The Colony of Maryland sent him 45 hogsheads of tobacco to aid in his defence; and it was the libel-for-profit, scandal-mongering Wilkes that the Framer's most recently had in mind when they enacted the First and Fourth Amendments. As James Madison, put it

"Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency." (Federalist Paper No. 10)

We have never tired of citing James Madison because people, and today particularly liberals, never tire of forgetting him. The First Amendment stands in direct repudiation of sedition laws precisely against the alleged “good” sedition laws are aimed to protect: the peace and concord of the realm. Madison's answer is unequivocal. Freedom is risky. It presents a clear and present danger to the peace and concord of the realm. So be it!

In a famous dictum, Justice Holmes analogized the First Amendment to a “market place of ideas” (Abrams v. United States (1919) 250 U.S. 616) -- a metaphor originally used by John Milton in his Areopagitica (1644). But in today's society, the metaphor unduly suggests consumer passivity and, in tandem, the need for some kind consumer protection against unsafe, injurious or contaminated ideas. That is indeed precisely the cheating gambit resorted to by the pharisees of political correctness. These snakes hiss and whine about “harmful content” on the internet, as if one could get punched in the nose by a computer screen. “Harmful content” to whom?

There is no way one can get “harmed” by reading a book, looking at a video, linking to on line material other than by knowing or thinking things someone decides one ought not know or think. Think about it. How in the fuck am I harmed by being exposed to the blasphemous idea that Jesus did not really rise from the grave unless it be assumed that (1) I actually have an eternal soul and (2) that my eternal soul will be irreparably damaged by not believing in the Saving Grace of Jesus Christ, bought and pledged by his crucifixion and resurrection?  The premise of "harm" always presupposes an iceberg of hidden assumptions.   How am I harmed by knowing that corrupt oligarchs who run the United States are leading the country into war or causing ecological collapse?  The only thing that is harmed is the narcotic assurance of not knowing -- the peace and concord of my empty mind.

NO! At the time Milton wrote there was no consumer protection in the market. Caveat Emptor was the rule. And, whatever might be said today of the need to regulate hot dogs and water, caveat emptor applies most essentially to freedom of speech. The First Amendment does not simply guarantee a “choice” of purchased opinion -- it imposes an obligation to exercise judgement. It is up to each of us to undertake to act as jurors of everything we read, without having our verdicts being directed by Content Guardians.

And I will say it further: if you don't read RT News or China Daily, if you don't read Stormfront, if you don't read Jihad Journal or Socialist International, if you don't read Institute for Historical Revisionism -- in short if you don't read the full spectrum of misinformation available and if you content yourself with approved “reliable” sources like the Slime, the Guardian, Le Monde, Die Zeit and the battery of neo-liberal, Atlanticist bullshitters, you are not being a responsible juror.

Not only do Hillary, Heiko and Jucinda want to protect you from “harmful content,” they are actively seeking to imbecilize you, in the hope that  civil society will be infantilized even more  than it is. The supposed evils, which the Guardian dangles before you like the terrible spectre of an Erlkönig are cribbed undiluted from Edward "the Hammer's"  statute of 1275

sow division!
undermine social cohesion!
draw attention to examples of western hypocrisy!
destabilise civil society and widen social fissures!

or, as Nancy Peelousy put it

We must also be vigilant against bigoted or dangerous ideologies masquerading as policy, and that includes BDS.” 

The trajectory bears note. It began with Hillary's call for counter-propaganda -- a new cold war of words. While this was hardly unprecedented, it was concerning depending on the amount of government management that might be brought to bear. After all,  it was Donald Rumsfeld, who back in February of 2003, blithely remarked that the U.S. would be undertaking counter-information "dark ops."  He seemed to find it amusing that one would never be able to tell who really might be behind some report or opinion.  Fast forward 13 years.  Accusing the Russians of what Rumsfeld promised to do, the trajectory then hit the next stage with Neo-McCarthyite scaremongering against subversive fake news which supposedly deprived Hillary of her rightful due thereby undermining our democratic processes. From that pivot point of vengeance and hysteria, the trajectory very quickly metamorphosed into Heiko and Jucinda's call to securitize the internet against so-called "violent extremist" and "inappropriate" content. 

Today's Guardian screed could not more clearly state what these scumbags of safety and correctness are about. They spit it out at your face. And as they do so, they tell you that you need to be protected from things that are “masquerading” as policy, as news, as something you might want (but ought not) to consider. No...no! There is no need for you to consider anything! The acceptable “choices” will be given to you in due and proper course. Otherwise, do not read what we don't want you to read, and hate what we tell you to hate.





While 1984 states the paradigm, what our rulers have learned since 1949 is that hate can be managed more suavely under a veneer of civility, appealing to so-called humanitarian principles accepted a priori. “Hate” is replaced with “unacceptibility.” The epithet is the proof.  Anything labelled “inappropriate” (or fascist, or extremist, or racist or chauvinist, or xenophobic or homophobic or antisemitic or any one of a veritiable lexicon of virtue signalling epithets) is disparaged with an annoyed contempt.  Anything branded is rejected as  “potentially dangerous” with furrowed concern. But this is merely a question of modulation and volume. When it is necessary to dial up the frenzy, it can be done as it was in 1991 or 2003.


Moreover, as we have also discussed before, it is never simply a matter of banning some speech or opinion which is actually injurious to the status quo.  It is always a question of tendencies.  Just as truth as not a defence, seditious libel statutes never required proof of actual harm but only of a tendency to give rise to harm -- or in today's pleonastic lingo of a potential danger.   The ferocious claw of state will be brought down on anyone who rubs the cat the wrong way.

And while the Guardian blabbers about extremist content, hate speech, and fake or weaponized news, it publishes crap like the following:

"The unemployment rate rose [sic] one-tenth of a percentage point to 3.7% as people entered [sic] the labor market."


How Orwellian is that? During the 1950's and 60's when the United States was happy and prosperous, there was no need to fabricate statistics as to the availability of grams of chocolate per capita. But in the 1990's as the long term trajectory of economic decline became clear, it became necessary to engage in statistical double-think to keep the people cohesive and ignorant as to their own state of well-being. As economic and ecological collapse continue unabated we can expect the mainstream media to feed us more lies as to the true state of affairs and Truth Warriors like the Guardian will urge us to emphatically reject examples of western hypocrisy brought to our attention by hostile actors. 

This article is not just a matter of some techie seeking to justify his employment.  It is part and parcel of an assault on freedom of speech and an open internet that has been going on with vengeance in the past two years.  Google's algorithms are being adjusted so as to steer users to "mainstream" content.  You Tube is demonetizing, marginalizing and outright suppressing content it arbitrarily bans as "extremist" or "dangerous" or guilty of some unspecified "inappropriateness" under so-called "community guidelines." It is straight out of the Nazi playbook. The fact that the bans may appear inconsistent and irrational is no comfort.  Arbitrariness is a well tried method in the arsenal of despotism. Why?  Because, as was said,  "the question is not what is prohibited but what is allowed."  That is exactly the state of generalized uncertainty all tyrants are delighted to engender.   

There is no life without oxygen or without strife.  Howsoever stuffed with righteousness Hillary the Scorned, Heiko the Idiot , Jucinda the Mournful and their long train of politically correct, liberal virtue warriors may be, they are suffocating the life out of civil society. 
©wcg 2019 
 

Saturday, June 16, 2018

Thursday, April 19, 2018

Maasoch in High Places



Heiko Maas is truly a dogmatic idiot. During an interview with Der Spiegel, Germany's former Justice Minister and now its Foreign Minister, says he got into politics because of Auschwitz. It was “so horrific that I simply couldn't understand it. From that grew a deep need to make a contribution myself so that something like that never happens again.”

Okay, fair enough. He goes on to say, that the events in Syria can't be compared to Auschwitz. I hadn't thought anyone had made the comparison but, again, fair enough. However, Maas then followed up with, “The barbarity of the Nazis' crimes makes it impossible to compare them with others. Auschwitz cannot be compared with anything.”

It is here that Maas' negative Anti-Religion is made clear in all its bottomless darkness.

To say that it Auschwitz “can't be compared to anything” is to put it beyond the reach of all reason because the foundation of rationalism is to compare things. In Heiko's pathetic little mind, Auschwitz is that than which nothing more greatly evil can be conceived. It thus takes the place of St.Anselm's god [1], except that Heiko's god is not incomprehensibly good, but rather inconceivably evil.

One has to understand what it means to talk about that which is beyond all measure. When we look up at the stars and attempt to grasp the vastness of the cosmos, there is nothing left for us to do but to stand mutely in awe. What else can one do with the concept of infinity? We can't grasp it, we can't measure it, we can't compare it. After a moment of all too baffling and disquieting awe, we turn our sights down and go about our business. It is the same with God, that which is beyond infinity itself. When we talk about “god” -- even when we talk to Him -- we are actually talking to a carved chess piece on the board of our mind. When we intuit God, we simply stand in awe and adore.

What Heiko is demanding is that we stand in awe, dumb, mute and trembling before “Auschwitz” -- that than which nothing more infinitely evil can be conceived. Of course, Maas used “Auschwitz” as a short hand reference to a series and cluster of specific historical events. But by moving those facts beyond all comparison the word “Auschwitz” ceases to be a reference and becomes an object totem. What Maas ends up demanding is that we stand dumb and mute before a New Incarnation of Satan, who is exalted to an equal but opposite status of God. This is heresy.

It is a heresy that flows from Nationalism Socialism itself, although Stupid Heiko can't possibly conceive how. It is left to us to recall the critique of Nazism by Pope Pius XI, in his 1937 encyclical Mit Brennende Sorge. No one, he writes, could fault Germans for “establishing a true ethnical community in a noble love of freedom and loyalty to their country.” But,

Whoever follows that so-called pre-Christian Germanic conception of substituting a dark and impersonal destiny for the personal God, .... Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community - however necessary and honorable be their function in worldly things - whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.

Beware, Venerable Brethren, of that growing abuse, in speech as in writing, of the name of God as though it were a meaningless label, to be affixed to any creation, more or less arbitrary, of human speculation. Use your influence on the Faithful, that they refuse to yield to this aberration. Our God is the Personal God, supernatural, omnipotent, infinitely perfect, one in the Trinity of Persons, tri-personal in the unity of divine essence, the Creator of all existence. Lord, King and ultimate Consummator of the history of the world, who will not, and cannot, tolerate a rival God by His side.

Whatever one's conception of God might be, what was clear to Pius (and what was a fact) was that the Nazis had exalted the Racial Volk as a divinized antipode to the Christian notion of God and, indeed, to any notion of God except the divinity attributed to “Racial Destiny.” Nazism was, in short, idolatry.

Idolatry is not simply a question of images. The essence of idolatry is exaltation. Christianity, and in fact Islam and Judaism as well, reject the concept of eternal and equally balanced forces of good and evil. For, if good and evil are co-equal they are co-valid. One can choose sides as one wills but neither can achieve preeminence over the other. Evil is idolatrized when it is exalted to a co-equal status with Good. In such a case, it is not possible to behold Creation and say “it is good.” (Genesis 1:31.) Thus, the Koran states, “there is no deity but Allah. He is the Knower of the Seen and the Unseen. He is the All-Merciful, the Most Merciful. He is the Almighty, the All-Wise. (Surat al-Hashr, 22-24.) Everything in the heavens and Earth belongs to Him. (Surat al-Baqara, 255.) In short, Satan is a fallen angel not an evil twin. He may be devious and strong but he is all too comprehensible. One can say that Auschwitz was Satanic or that it was an exercise in Banality but to say that it cannot be compared to anything is to mint a Counter-God.

All Maas has done is to internalize this idolatry, in a spirit of masochism, so as to supplant the idolatry of the Volk Gemeinschaft with an idolizing of its evil works. It does not make any difference that Maas condemns the works. Whether the German Volk is exalted beyond measure or whether the crimes of the German Volk are removed beyond all analysis and reason, an idolatry has still occurred. One is the idolatry of the Golden Calf, the other the idolatry of the Charred Calf.

This is of course the dynamic of masochism -- that it exalts the thing feared and fetishizes the brutality under which it yearns to suffer. That is all Heiko Maas has done. That is his personal choice, but he has used his position as minister of Justice and now Foreign minister to impose his masochism on a nation and a world. It is a perversion.

Don't be fooled. “Bottoms are always in control.” Maas may be the High Priest of Masochism, but he uses that self-exalted position to control others. The high priests of Moloch no doubt sincerely believed their self-conceived necessities; but that did not mean they didn't terrorize believers and persecute those who questioned their mandated sacrifices.

It is here that Maas' life work betrays itself. At the outset we said “fair enough” to his auto-devotion to make sure “Auschwitz” never happens again. But one can no more build a negative than prove one. So how does one insure something does not happen? The way Grand Inquisitors always have: rooting out dissent, dangerous thought or anything that Maas and his minions decide is a blasphemy against the Incomparable.

It is a pity that Christians have become so befuddled by their need to do useful good works that they are deaf and dumb to the threat of a rival god alien to that concept of life which their faith ought to uphold.


Notes

[1] i.e. “God is that than which nothing greater can be conceived”


©2018 barfo

Sunday, July 30, 2017

Die Gift-Presse (The Poison Press)


Imagine if you will the field of Agincourt. The French knights are defeated.  Mitch, the Duc of Bourbon, lies, fallen from his horse, in a pool of muck and blood, held in the  arms of his pages.  "Shame, shame; nothing but eternal shame..." he says.


And then the incredible.  King "Harry" -- his bifocals hanging on the tip of his nose, calls for a retreat and marches the English back to the Channel. 

Herald, played by the New York Slimes, stands spotless and shinning amid corpses and gore and trumpets,

Consensus Is Health Law Can Be Fixed. Now the Hard Part.

By REED ABELSON, ABBY GOODNOUGH and KATIE THOMAS
Stabilizing the market, lowering drug prices and expanding access to coverage would go a long way to easing millions of Americans’ concerns.

... ...

WTF.

Responding to calls for a bi-partisan fix, McConnell said he doubted any Republicans would support “bailing out insurance companies with no thought of any kind of reform”.

Repugnant creepy-crawly mutant that he is, McConnell is right: Obambicare is an insurance company bailout. In other words, it is yet another corporate, capitalist scam in what passes for Murka's pathetic excuse for a veneer of social democracy.

It bears repeating.  Obambicare is nothing but an insurance company bailout.

This "trivia" from the L.A. Times:  "the federal government sends about $600 million a month to insurance companies to help cover the cost of insuring low income people"

600 million a month.

"Basically, the government tells insurers that they need to hold down the insurance deductibles and co-payments that they charge low-income people. That costs the insurers money. To make the insurers whole, the government is supposed to reimburse them."  (L.A. Times.)

To make the insurers whole?  Really?  Is that the point of the "health care" exercise?  Are Murkans congenitally stupid?   Are the Niebelungen of Forty Second Street drooling morons or evil, malign, peddlers of poisoned news?

Die Gift-Presse.

Chipsters have said it before; and will say it yet again:  insurance is not the right vehicle for providing health care.   It makes no business sense to insure against something you know will  happen; and everyone will get sick.  Older people will get sicker more often.  People with pre-existing conditions are like drivers with bad records.

I mean DUH.   When you buy insurance you are betting against your good luck.  If the risks are low, the  insurance company can charge low premiums and still make money.  If the risks are high, it can only make money by charging higher premiums or refusing to insure altogether.  Insurance companies are in the business of making money  NOT providing health care.  DUH.

(We pointed this out to the Slime's niebelungen, but they refused to print the comment.  Supposedly it was not sufficiently, informed, considered, sober, right-minded, poison.)

Insurance companies are very good at "shifting" and "defeasing" costs.  The entire  industry is one huge, multi-dimensional Ponzi Scheme.  But the bottom line is that they cannot make money if they only charge premiums people can afford and if they provide health coverage to people who need it (i.e. people who are sick or at risk of getting sick.)

So.... The Scam, that goes by the name of "U.S. Government," makes up for business losses, by directly paying "lost profits" to insurance companies from taxpayer paid funds.   From your pocket to theirs.  

Are you being suckered?  Big time.  Are you stupid?  If you put up with it, yes.  Stupid beyond belief.

But do continue reading the New York Slime.  Fool yourselves into thinking that "stabilizing the market" is somehow, something (you don't quite know how) different than "from your pocket to theirs." 

And so, the average "well informed" middle class jackass reads about "expanding access to coverage"  (i.e. expanding government bailouts to insurance companies) and thinks in his or her stupefied way, "Oh yeah.. that would be a good thing.  We must get the Repuglicans to work with Demorats to get that done....

How can anyone be so fucking dumb?   Well... the psychological term is "fetish" and in particular the Fetish of the Commodity.   Murkans are convinced that "the market" is the solution to everything.  It was even behind the Resurrection of Jesus Christ.   They are as much convinced of this as as a boot-licker is convinced that dragging his tongue over a dirty boot is both joyful and necessary.  Fetishes create their own appearance of demanding objective reality.   That's the whole point of having one.

Are the whores who run  Demorat Party really that deranged or have I just answered my question?  If Mitch McConnell understands that what's at issue is "bailing out" insurance companies, is it reasonable to think that Senawhore Wall Street does not?

Of course they do. In fact, they are more despicable than their Republican colleagues, because they peddle false hopes and false nostrums that convince people that corporate boot licking is good, natural and necessary.

The latest Demorat Manifesto -- A Better Squeal -- is silent on single payer.  Says Peelousy, “the comfort level with a broader base of the American people is not there yet,”   She encouraged state initiatives instead.

What a stinking douchebag.  Peelousy knows perfectly well that states lack the financial muscle power to enact "local" single payer systems.  Even California's recent bill (procedurally shit-canned by the state Demorats) was critically dependent on federal funding.

Of the 247 Demorats in the House, 110 (less than half) back the Conyers bill for single payer.  The silence in the Senate is damning.  Hillary Replacement Icon, Karamela Harris along with Elizabeth Warren and Kristin Gillibrand say they support the "concept" of single payer.  Weasles.  As for the male Senawhores .... zip.

As Conyers has stated, "We will never get universal care built on a foundation of private, for-profit insurers."  But the Demorats can only manage tepid endorsement of a "concept" when they ought to be on the barricades  pushing their advantage forward over the bloodied bodies of the Repugs.  But they won't.

The issue is not just health care.  Health care is simply the symbolic flag ship for "concepts" of social responsibility and civic cohesion -- you know, the outmoded idea that all citizens are entitled to a basic and secure standard of living which enables them to live in dignity as human beings and participate in political and economic life as contributing citizens.

©Barfo 2017    

Friday, June 02, 2017

God's Death Rattle

.
Several days before the orange-utan announced that the United States would leave the Paris Accords, the Great Barrier Reef off Australia was pronounced officially and irreversibly dead.  Another article at the same time described the complete ecological devastation of Borneo whose once rich and vibrant tropical forest, habitat to thousands of species, was now a strip mined, factory farmed garbage dump.  As dismaying as the pictures was the note that the human denizens seemed oblivious to the squalid, fetid, hell they were living in.


The news of Borneo and the Barrier Reef are just the latest funereal tolls of what has been obvious (at least to chipsters) for the past 20 years: the human race is destroying its one and only home.  The Paris Accords do not and will not change anything.  They are but a cynically small palliative designed to keep the environment at something just under an unlivable oven.
To anyone who understands even the rudiments of what   "ecology" means, since the word was first coined in 1866 by Ernst Haeckel, that approach is fundamentally flawed.

But the death of the Great Barrier Reef raises an even more fundamental and theological question:  How can God negate Himself?

How is that possible?

God looked upon HIS Creation and saw that every unfolding part of it was "good".  He separated day from night and saw that it was good.  He parted the waters from the land and saw that they were good.  He created fruits and seeds according to their kinds and say that they were good. He created great creatures of the sea, teeming fish and flocks of birds vaulting across the skies, and blessed them all.  He then created insects and wild animals and saw that they too were good.  He then created mankind in his own image and gave them dominion over His Work.  He did not, however, say that  it was good.

And so it came to pass that His image, acting with His authority is undoing all of His handiwork.  How is that possible?  Is God a cosmic, childish tantarum?

Now there are those, no doubt, who will contemptuously smile and say "There is no God" and "It is just a foolish tale for children."  But the foolishness, Oh rationalist one, lies in understanding Genesis in the manner of a child.  The account of a demiurge is clearly a metaphor for the more complex truth that what we call God inheres in and vivifies that which we call Creation.  God is not separate from Creation. He is its life-force or "breath" and the question becomes how can he also become its death-rattle.

In the Grundrisse, Marx points out that the "kernel" of capitalism lies in the "primitive hand that picks the fruit."  It is human labour that commodifies and kills; that turns a living tree into a dead plank of wood for use and sale.  But that hand is God's image. 


Does God cancel himself out?   It would seem so.

©Barfo 2017

Tuesday, May 02, 2017

An Elephant and Integral Human Development



[Ed. Note - The following letters were sent to two prelates in the Catholic Church]

 
1 May 2017

Rev. Msgr. Giovanni Pietro Dal Toso
Secretary Delegate Dicastery for Promoting Integral Human Development.
Piazza San Callisto 16,
00153 Roma, Italy

Dear Monsignor,

Enclosed is a copy of a letter I have sent to His Eminence, Luis Antonio Tagle Cardinal Archbishop of Manila, concerning an elephant.    I think the letter speaks for itself but would like to add a few remarks.

Article 2415 of the Catechism states, “The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of ... humanity.    Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.”

I believe this articulation is inadequate, as it focuses too much on use for the benefit of Man and fails to draw the necessary connection between love of creation and man's own integral human development.

As you know, the word dominion is a derivative of domus and primordially refers not simply to the power of the paterfamilias but to his love, solicitude and responsibility for the beings within his household and, indeed, for the oikos as a whole.    It is in this sense, I believe, that Genesis 1:28, gives Man dominion (heb. radah) over Creation.    By focusing on use, the Catechism obscures that the essence of dominion is neither power nor benefit but love.

I have in mind Hans Urs von Balthasar who reminds us that "when the whole of worldly being falls under the dominion of 'knowledge', then the springs and forces of love immanent in the world are overpowered and finally suffocated by science..." (Love Alone.)
When we treat other creatures as material objects, we close ourselves to the forces of love immanent in them and, to that extent, we progressively deaden ourselves; for it is the nature of death to be inanimate and insentient.

 What this means is that “integral human development” necessitates that we ourselves refrain from descending to the material level and that we treat our fellow creatures not only with respect but with the affection of the fatherhood over them which was granted to us.
As I know you know, this becomes a matter of habitus and praxis. Studies have shown that materialism – that is, deadness of heart – begins in small things, often in childhood, and entrenches itself as man inures and accustoms himself to view the world “objectively.”   More than a personal failing, the indifference of the soldiers on Calvary was the product of a culture.

Our present culture is the most materialistic of all; not just on account of the fact that it has “the appearance of a vast warehouse of commodities,” but because what we call knowledge is actually a lower faculty whose focus and practice is on things as such.    We have become too used to executing tasks, so that the awesomeness of our technological progress stands in inverse proportion to our ability to stand in awe of the Creation we manipulate.

To quote von Balthasar again, “whoever sneers at Beauty... whether he admits it or not — can no longer pray and soon will no longer be able to love" (The Glory of the Lord.)    We see symptoms of our technological alienation everywhere.

Of course, this gives rise to paradox.    As a species, we could opt to live as simple savages without all the techno-material benefits we have discovered and created.    (And Mother Nature might very well punish us with just that after we have killed her off. ) Or we could develop a scintilla conscientiae equal in strength to our knowledge and serving to remind us, as through an aperture, of our original, savage righteousness in paradise. I do not conceive of this as a question of morals (itself a mere form of mathesis) but of vivification.

This task of reanimation falls heavily upon the Church. In fact, is that not her primary task?   And as with bringing anything back to life, back to mobility, the habit and progress begins with small things and small exercises, daily.

Some might say that an archbishop has more serious and more important things to do than to worry about an elephant.    I say not.    It was Jesus who reminded us that as unto the least so unto Him.    In fact, I would submit that the more we focus on systems for delivering charities, on institutional projects and programs for development, the more we distance ourselves from immanence and fall back into the materialism of knowledge.

The Church has been remiss in this regard.    Its bishops focus to much on management and too little on sparked response.    When they do speak out it is all too often on a small menu of issues that have become, frankly, moral fetishes.    To be fully alive to the world is to be alive to all of it. One does not smell a tree and not hear the bird or feel the sun or bask in the breeze.

Our Holy Father, has spoken out on environmental issues.    It was long overdue.    But he cannot – and should not – speak out on everything, daily. His authority would be diminished by over-use and eventually be ignored as just another voice in the increasingly competitive global cacophony.    It is therefore up to cardinals, bishops and priests to lift the burden from the Pope's shoulder's and to assist in the work that must be done.

Mali's suffering is heart-wrenching to anyone who is alive to Creation. It is as pitiable as the suffering of any child because, for all her grandeur and size, she is, before us, as helpless as any child in the house over which we have dominion. For our sake – for the integral development of our humanity – she deserves a cry of mercy from the memory of paradise.   And so, I have sent my letter.

I am sending this letter to you so that you may call attention to the fact that the Church's catechesis in this area is inadequate for the reasons I have discussed.    That is my opinion at any rate; and I believe it is a good one.    If I have addressed this issue to the wrong person, please be so kind as to forwarded it to the right one.
Sincerely yours,





18 April 2017
 
His Eminence Luis Antonio Tagle
Cardinal Archbishop of Manila
121 Arzobispo St., Intramuros,
1099 Manila, Philippines

Your Eminence,

I read with deep dismay about Mali, the captive elephant in the Manila zoo who has been kept confined for 40 years in complete isolation without the company and consolation of her own kind. This is barbarism. I quote to you Saint Aelred of Rievaulx,

What forest bears but a single tree? Even in inanimate nature a certain love of companionship, so to speak, is apparent and thrives in society with its own kind. And surely in animate life who cannot easily see how clearly the picture of friendship is, and the image of society and love? For, although in other respects animals are rated irrational, yet they imitate man in this regard to such an extent that we believe they act with reason. How they run after one another, play with one another and betray their love by sound and movement. So eagerly do they enjoy their mutual company, that they seem to prize nothing else so much as they do whatever pertains to friendship.” (De Spirituali Amicitia 1164-67.)

Our Church has many times spoke out against materialism. But is it not a materialism of the cruelest sort to debase living, sentient creatures, lovingly made by our Common to Creator, to the level of inanimate objects, which yet remain alive if only to feel anguish? Mali is reportedly so lonely she tries to hug and caress her own tail.

Animal rights groups are willing to take Mali to a sanctuary where she can live the remainder of her days among her own kind and taste, if only for a short while, the joys God intended for her. But zoo officials refuse to release her. In naked contravention of Art. VII, § 2415 of the Catechism, they want their "object" for people to gawk at for a fee.

We are commanded to revere the least among us and to rescue the helpless. I implore you to speak out on Mali's behalf. It would be such a small thing for you to do that could have a saving impact.

Sincerely,